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How the Working Class Became America’s Second Class Bari Weiss

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On Election Night 2016, many of us thought we knew who would be the next president of the United States.

We were blindsided when Hillary Clinton lost to Donald Trump. Legacy media quickly scrambled to explain what had happened. They ultimately arrived at an explanation: Trump’s voters were racist, xenophobic conspiracy theorists, and possibly even proto-fascists.

That wasn’t quite right.

My guest today, Newsweek opinion editor Batya Ungar-Sargon, has been on a journey for the past eight years to understand how Trump won the White House in 2016 and how the left fundamentally misunderstood the American working class. She eventually came to the conclusion that the most salient feature of American life is not our political divide. It’s “the class divide that separates the college-educated from the working class.” 

Democrats have historically been the party of the working class. But for the better part of the past decade, Democrats have seen their support among working-class voters tumble. Policy wonks and demographic experts kept saying just wait: the future of the Democratic party is a multiethnic, multiracial, working-class coalition. But that didn’t pan out. 

Instead, in 2016, Trump carried 54 percent of voters with family incomes of $30,000 to $50,000; 44 percent of voters with family incomes under $50,000; and nearly 40 percent of union workers voted for Trump—the highest for a Republican presidential candidate since Ronald Reagan in 1984. Meanwhile, in 2022, Democrats had a 15-point deficit among working-class voters but a 14-point advantage among college-educated voters.

In order to understand how and why this happened, Batya decided to spend the last year traveling the country talking to working-class Americans. Who are they? Do they still have a fair shot at the American dream? What do they think about their chances to secure the hallmarks of a middle-class life? 

She collected these stories in her new book: Second Class: How the Elites Betrayed America’s Working Men and Women. What she found is that for many of them, the American dream felt dead. 

Today, Batya discusses who really represents the working class; why she thinks America has broken its contract with the working class; how we reinstate our commitment to them; and what will happen in 2024 if we don’t.

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The Free Press Live: September 5, 2024 The Free Press

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September 11, 2024 Heather Cox Richardson

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Is This Mysterious Text the Most Ancient Hebrew Book Ever Discovered? Matti Friedman

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The Afghan Liturgical Quire, the oldest Hebrew book containing Sabbath morning prayers, poetry, and a partial Haggadah will be displayed in Washington, D.C., later this month. (Museum of the Bible)

In 2019 a curator from the Museum of the Bible in Washington, D.C., and an elderly scholar from Jerusalem were at work on an odd manuscript: a pocket-sized Hebrew book of uncertain age and origin. 

Over the years, the manuscript had been variously identified as a fragment of the Talmud, a seventeenth-century book of Psalms, a relic from Babylon, a ninth-century prayer book, and a remnant of a famous medieval repository of texts from a synagogue in Cairo. It was rare enough to draw the attention of scholars, if not the public. Some of the pages contained a previously unknown poem for the Jewish festival of Sukkot. On one page, an untrained scribe, perhaps a child practicing lessons, wrote out the Hebrew alphabet. Other pages had a version of the Haggadah, the text read by Jewish families at the festive Passover meal. 

The Jerusalem scholar, Malachi Beit-Arié, had a hunch that the book’s story was other, and older, than it seemed. 

Beit-Arié, 82 at the time, was one of the world’s preeminent authorities on Hebrew manuscripts, and his hunches were taken seriously. (He died four years later, in 2023.) The research team sent four parchment fragments for carbon dating, then waited for several months in suspense. 


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