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Israel’s Genocide Betrays the Holocaust Chris Hedges

Published

12 months ago

December 29, 2023

Never Again and Again and Again – by Mr. Fish

Israel’s lebensraum master plan for Gaza, borrowed from the Nazi’s depopulation of Jewish ghettos, is clear. Destroy infrastrutrue, medical facilities and sanitation, including access to clean water. Block shipments of food and fuel. Unleash indiscriminate industrial violence to kill and wound hundreds a day. Let starvation — the U.N. estimates that more than half a million people are already starving — and epidemics of infectious diseases, along with the daily massacres and the displacement of Palestinians from their homes, turn Gaza into a mortuary. The Palestinians are being forced to choose between death from bombs, disease, exposure or starvation or being driven from their homeland.

There will soon reach a point where death will be so ubiquitous that deportation – for those who want to live – will be the only option.

Danny Danon, Israel’s former Ambassador to the U.N. and a close ally of Prime Minister Benjamin Netanyahu, told Israel’s Kan Bet radio that he has been contacted by “countries in Latin America and Africa that are willing to absorb refugees from the Gaza Strip.” “We have to make it easier for Gazans to leave for other countries,” he said. “I’m talking about voluntary migration by Palestinians who want to leave.”

The problem for now “is countries that are willing to absorb them, and we’re working on this,” Netanyahu told Likud Knesset members.

In the Warsaw Ghetto, the Germans handed out three kilograms of bread and one kilogram of marmalade to anyone who “voluntarily” registered for deportation. “There were times when hundreds of people had to wait in line for several hours to be ‘deported,’” Marek Edelman, one of the commanders of the Warsaw Ghetto uprising, writes in “The Ghetto Fights.” “The number of people anxious to obtain three kilograms of bread was such that the transports, now leaving twice daily with 12,000 people, could not accommodate them all.”

The Nazis shipped their victims to death camps. The Israelis will ship their victims to squalid refugee camps in countries outside of Israel. Israeli leaders are also cynically advertising the proposed ethnic cleansing as voluntary and a humanitarian gesture to solve the catastrophe they created.

This is the plan. No one, especially the Biden administration, intends to stop it.

The most disturbing lesson I learned while covering armed conflicts for two decades is that we all have the capacity, with little prodding, to become willing executioners. The line between the victim and the victimizer is razor thin. The dark lusts of racial and ethnic supremacy, of vengeance and hate, of the eradication of those we condemn as embodying evil, are poisons that are not circumscribed by race, nationality, ethnicity or religion. We can all become Nazis. It takes very little. And if we do not stand in eternal vigilance over evil — our evil — we become, like those carrying out the mass killing in Gaza, monsters.

The cries of those expiring under the rubble in Gaza are the cries of the boys and men executed by the Bosnian Serbs at Srebrenica, the over 1.5 million Cambodians killed by the Khmer Rouge, the thousands of Tutsi families burned alive in churches and the tens of thousands of Jews executed by the Einsatzgruppen at Babi Yar in Ukraine. The Holocaust is not an historical relic. It lives, lurking in the shadows, waiting to ignite its vicious contagion.

We were warned. Raul Hilberg. Primo Levi. Bruno Bettelheim. Hannah Arendt. Aleksandr Solzhenitsyn. They understood the dark recesses of the human spirit. But this truth is bitter and hard to confront. We prefer the myth. We prefer to see in our own kind, our own race, our own ethnicity, our own nation, our own religion, superior virtues. We prefer to sanctify our hatred. Some of those who bore witness to this awful truth, including Levi, Bettelheim, Jean Améry, the author of “At the Mind’s Limits: Contemplations by a Survivor on Auschwitz and Its Realities,” and Tadeusz Borowski, who wrote “This Way for the Gas, Ladies and Gentlemen,” committed suicide. The German playwright and revolutionary Ernst Toller, unable to rouse an indifferent world to assist victims and refugees from the Spanish Civil War, hanged himself in 1939 in a room at the Mayflower Hotel in New York City. On his hotel desk were photos of dead Spanish children.

“Most people have no imagination,” Toller writes. “If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother? Slogans which deafened us so that we could not hear the truth.”

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Primo Levi railed against the false, morally uplifting narrative of the Holocaust that culminates in the creation of the state of Israel — a narrative embraced by the Holocaust Museum in Washington D.C. The contemporary history of the Third Reich, he writes, could be “reread as a war against memory, an Orwellian falsification of memory, falsification of reality, negation of reality.” He wonders if “we who have returned” have “been able to understand and make others understand our experience.”

Levi saw us reflected in Chaim Rumkowski, the Nazi collaborator and tyrannical leader of the Łódź Ghetto. Rumkowski sold out his fellow Jews for privilege and power, although he was sent to Auschwitz on the final transport where Jewish Sonderkommando — prisoners forced to help herd victims into the gas chambers and dispose of their bodies — in an act of vengeance reportedly beat him to death outside a crematorium.

“We are all mirrored in Rumkowski,” Levi reminds us. “His ambiguity is ours, it is our second nature, we hybrids molded from clay and spirit. His fever is ours, the fever of Western civilization, that ‘descends into hell with trumpets and drums,’ and its miserable adornments are the distorting image of our symbols of social prestige.” We, like Rumkowski, “are so dazzled by power and prestige as to forget our essential fragility. Willingly or not we come to terms with power, forgetting that we are all in the ghetto, that the ghetto is walled in, that outside the ghetto reign the lords of death, and that close by the train is waiting.”

Levi insists that the camps “could not be reduced to the two blocks of victims and persecutors.” He argues, “It is naive, absurd, and historically false to believe that an infernal system such as National Socialism sanctifies its victims; on the contrary; it degrades them, it makes them resemble itself.” He chronicles what he called the “gray zone” between corruption and collaboration. The world, he writes, is not black and white, “but a vast zone of gray consciences that stands between the great men of evil and the pure victims.” We all inhabit this gray zone. We all can be induced to become part of the apparatus of death for trivial reasons and paltry rewards. This is the terrifying truth of the Holocaust.

It is hard not to be cynical about the plethora of university courses about the Holocaust given the censorship and banning of groups such as Students for Justice in Palestine and Jewish Voices for Peace, imposed by university administrations. What is the point of studying the Holocaust if not to understand its fundamental lesson — when you have the capacity to stop genocide and you do not, you are culpable? It is hard not to be cynical about the “humanitarian interventionists” — Barack Obama, Tony Blair, Hillary Clinton, Joe Biden, Samantha Power — who talk in sanctimonious rhymes about the “Responsibility to Protect” but are silent about war crimes when speaking out would threaten their status and careers. None of the “humanitarian interventions” they championed, from Bosnia to Libya, come close to replicating the suffering and slaughter in Gaza. But there is a cost to defending Palestinians, a cost they do not intend to pay. There is nothing moral about denouncing slavery, the Holocaust or dictatorial regimes that oppose the United States. All it means is you champion the dominant narrative.

The moral universe has been turned upside down. Those who oppose genocide are accused of advocating it. Those who carry out genocide are said to have the right to “defend” themselves. Vetoing ceasefires and providing 2,000-pound bombs to Israel that throw out metal fragments for thousands of feet is the road to peace. Refusing to negotiate with Hamas will free the hostages. Bombing hospitals, schools, mosques, churches, ambulances and refugee camps, along with killing three former Israeli hostages, stripped to the waist, waving an improvised white flag and calling out for help in Hebrew, are routine acts of war. Killing over 21,300 people, including more than 7,700 children, injuring over 55,000 and rendering nearly all of the 2.3 million people in Gaza homeless, is a way to “deradicalize” Palestinians. None of this makes sense, as protesters around the world realize.

A new world is being born. It is a world where the old rules, more often honored in the breach than the observance, no longer matter. It is a world where vast bureaucratic structures and technologically advanced systems carry out in public view vast killing projects. The industrialized nations, weakened, fearful of global chaos, are sending an ominous message to the Global South and anyone who might think of revolt — we will kill you without restraint.

One day, we will all be Palestinians.

“I fear that we live in a world in which war and racism are ubiquitous, in which the powers of government mobilization and legitimization are powerful and increasing, in which a sense of personal responsibility is increasingly attenuated by specialization and bureaucratization, and in which the peer group exerts tremendous pressures on behavior and sets moral norms,” Christopher R. Browning writes in Ordinary Men, about a German reserve police battalion in World War Two that was ultimately responsible for the murder of 83,000 Jews. “In such a world, I fear, modern governments that wish to commit mass murder will seldom fail in their efforts for being unable to induce ‘ordinary men’ to become their ‘willing executioners.’”

Evil is protean. It mutates. It finds new forms and new expressions. Germany orchestrated the murder of six million Jews, as well as over six million Gypsies, Poles, homosexuals, communists, Jehovah’s Witnesses, Freemasons, artists, journalists, Soviet prisoners of war, people with physical and intellectual disabilities and political opponents. It immediately set out after the war to expiate itself for its crimes. It deftly transferred its racism and demonization to Muslims, with racial supremacy remaining firmly rooted in the German psyche. At the same time, Germany and the U.S. rehabilitated thousands of former Nazis, especially from the intelligence services and the scientific community, and did little to prosecute those who directed Nazi war crimes. Germany today is Israel’s second largest arms supplier following the U.S.

The supposed campaign against anti-Semitism, interpreted as any statement that is critical of the State of Israel or denounces the genocide, is in fact the championing of White Power. It is why the German state, which has effectively criminalized support for the Palestinians, and the most retrograde white supremists in the United States, justify the carnage. Germany’s long relationship with Israel, including paying over $90 billion since 1945 in reparations to Holocaust survivors and their heirs, is not about atonement, as the Israeli historian Ilan Pappé writes, but blackmail.

“The argument for a Jewish state as compensation for the Holocaust was a powerful argument, so powerful that nobody listened to the outright rejection of the U.N. solution by the overwhelming majority of the people of Palestine,” Pappé writes. “What comes out clearly is a European wish to atone. The basic and natural rights of the Palestinians should be sidelined, dwarfed and forgotten altogether for the sake of the forgiveness that Europe was seeking from the newly formed Jewish state. It was much easier to rectify the Nazi evil vis-à -vis a Zionist movement than facing the Jews of the world in general. It was less complex and, more importantly, it did not involve facing the victims of the Holocaust themselves, but rather a state that claimed to represent them. The price for this more convenient atonement was robbing the Palestinians of every basic and natural right they had and allowing the Zionist movement to ethnically cleanse them without fear of any rebuke or condemnation.”

The Holocaust was weaponized from almost the moment Israel was founded. It was bastardized to serve the apartheid state. If we forget the lessons of the Holocaust, we forget who we are and what we are capable of becoming. We seek our moral worth in the past, rather than the present. We condemn others, including the Palestinians, to an endless cycle of slaughter. We become the evil we abhor. We consecrate the horror.

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December 10, 2024 Heather Cox Richardson

Published

7 hours ago

December 11, 2024

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The Explosion of Jew-Hate in Canada Terry Glavin

Published

9 hours ago

December 11, 2024

The Explosion of Jew-Hate in Canada — (Illustration by *The Free Press*)

We rarely run pieces this long. But today’s investigation—the story of how antisemitism became deeply embedded in Justin Trudeau’s Canada—called for it. This is a piece worth reading carefully. It is relevant not just to our many Canadian readers, but to anyone invested in the future of the West. —Bari Weiss

‘The Denial Is What’s Painful’

For Sarah Rugheimer, a professor of astronomy at York University in Toronto, the first sign of the virulent strain of antisemitism now embedded in Justin Trudeau’s Canada appeared on a lamppost.

It was a few weeks after the Hamas massacre of last October 7. Rugheimer, 41, was walking in a park near her home in the city’s quiet Cedarvale neighborhood when she saw a poster of the Israeli hostage Elad Katzir, a 47-year-old farmer from Kibbutz Nir Oz, covered with swastikas.

In the days that followed, as the war raged in Gaza, swastikas turned up all over Cedarvale. They also started appearing on the York campus, where Rugheimer serves as the Allan I. Carswell Chair for the Public Understanding of Astronomy. As fall turned to winter, a swastika showed up in the snow outside the campus building where she works.

An astrophysicist with a particular interest in the origins of life on Earth and the possibility of life on other planets, Rugheimer tended to confine her worldly concerns to scientific matters. So the swastikas came as a shock. But worse was to come.

She grew up in Montana, and her academic career took her around the world—from a PhD in astronomy and astrophysics at Harvard University to Scotland, England, and now Canada. But until taking up her post at York University two years ago, Rugheimer said she’d never encountered any overt antisemitism. Nor had she given much thought to her identity as a Zionist: Like the vast majority of Jews around the world, Rugenheimer believes in Israel’s right to exist.

Jew-hatred was a phenomenon of the fringes, she reckoned. “It wasn’t on my radar,” she told me. Now, it’s everywhere. “Every week there is a major incident in Canada, and multiple minor ones every day in my neighborhood.”

It was what was happening inside her university that disturbed her the most.

York’s student unions issued a declaration just after the attack calling the barbarism of October 7 a “justified and necessary” act of resistance against settler colonialism, genocide, and apartheid. The student groups found widespread support among York’s professors—some of whom Rugheimer considered friends.

A politics department faculty committee demanded the university enforce a definition of “anti-Palestinian racism” that encompassed any expression of sympathy for the right of Israelis to exist within their own state: “Zionism is a settler colonial project and ethno-religious ideology in service of a system of Western imperialism that upholds global white supremacy.”

She was shocked by the declarations, and the defaced posters, and the swastikas. But for Rugheimer there was something worse. “The denial is what’s painful,” Rugheimer said. The denial of the rapes and savagery of October 7, 2023. The denial of the pervasive antisemitism in “anti-Zionist” polemics. The denial of Jewish history itself. “Reasonable people can disagree about what to do in an intractable conflict, but the denying of what should be uncontroversial facts makes it impossible to have hope.”

This sort of despair has become a feature of everyday life for Jews across Canada who are experiencing open hatred—and yet are living under a government that appears either blind to it, paralyzed by it, or indifferent to it. Law enforcement in Canada is not blind. Quite the opposite. Officers want to do their jobs. What they say is that they lack the moral support from the political class to enforce the law. And that they cannot keep up with the volume of hate crimes—crimes that arise from a widespread ideology that has normalized the idea that “Zionists” anywhere are a fair target for attack.

Perhaps nothing captured Canada’s dark new reality better than a split-screen story from late last month.

On November 22 in Montreal, at the 70th annual session of the NATO parliamentary assembly, rioters organized by the organizations Divest for Palestine and the Convergence of Anti-Capitalist Struggles wreaked havoc on the city. They ignited smoke bombs, threw metal barriers into the street, and smashed windows of businesses and the convention center where the NATO delegates were meeting. The rioters torched cars. They also burned an effigy of Israeli prime minister Benjamin Netanyahu.

While Montreal burned, Trudeau was dancing and handing out friendship bracelets at a Taylor Swift concert in Toronto. It took 24 hours for him to weigh in with a single tweet.

‘It Was Like a Dam Burst’

The impression that the violence unfolding around them is somehow invisible to the state responsible for their protection has overwhelmed not only relative newcomers to Canada like Rugheimer, but also Jews who have lived in Canada for decades. People like Robert Krell, 84, the former director of postgraduate education in the Department of Psychiatry at the University of British Columbia.

A pioneer of Holocaust education in Canada and a specialist in survivor trauma, Krell immigrated to Canada at the age of 11, after having been hidden by a Catholic family during the Nazi occupation of Holland. Krell was not as shocked by the unspeakable barbarism of the Hamas massacre of October 7 last year as by the jubilation the atrocities elicited from within the “progressive” milieu across Canada—and by the total silence from the “social justice” scene.

On Sunday, October 8, activists affiliated with the terrorist-designated Popular Front for the Liberation of Palestine were already shouting their happiness into megaphones to a crowd at the steps of the Vancouver Art Gallery, only a few minutes’ drive from Krell’s home. “We are calling on those in so-called Vancouver to uplift and honor the resistance,” they said. “Show solidarity and celebrate the steps towards liberation!”

Scenes like these repeated themselves in cities across Canada—all the way to St. John’s, Newfoundland.

“On October 7 I was horrified,” Krell told me. “I was shocked to the core by the cruelty, the rapes, the mutilations, the killing of children, the gouging of eyes . . . but I could believe it.”

What he found impossible to fathom was what he saw on October 8, and in all the days that followed.

“It was like a dam burst. I can’t describe the emotional blow. I guess I thought there would be a cry of outrage about what happened, you know, from the human rights people, Black Lives Matter people, the MeToo people. I shouldn’t have been surprised, but I just couldn’t grasp the concept, that when people heard and saw what had been done to those Jews, there was nothing except celebrations of Hamas as liberators.”

Americans are familiar with the pattern that has been repeated at dozens of Canadian university and college campuses—the “pro-Palestinian” occupations, encampments, manifestos, disturbances, and explicit celebrations of the October 7 “resistance.” In Canada, however, the sociopathology that shocked Rugheimer and Krell is by no means confined to the extremes of campus politics or the rantings of far-left activist groups.

Rather than discovering how torn the fabric of their society has become, Canadian Jews are being forced to come to terms with just how deeply antisemitism has been woven into it.

This is not a matter of anecdote or impression.

Last month, a report by Israel’s Ministry for Diaspora Affairs and Combating Antisemitism found a 670 percent increase in antisemitic incidents in Canada since October 7, 2023, including “violent attacks such as shootings targeting Jewish institutions and arson attacks targeting schools, synagogues, and other community institutions.” There are about 40 million Canadians and roughly 350,000 of them are Jewish—representing less than 1 percent of the country’s population.

“Most Canadian Jews feel unsafe and victimized,” the University of Toronto sociologist Robert Brym concluded in an in-depth attitudinal survey of Canadians, undertaken in collaboration with EKOS Research, published earlier this year. “They perceive a rise in negative attitudes toward Jews in recent months and years. Most doubt the situation will improve.”

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5 facts Elon Musk should learn about homelessness Judd Legum

Published

14 hours ago

December 11, 2024

Elon Musk attends the 2024 Breakthrough Prize Ceremony on April 13, 2024 in Los Angeles, California. (Photo by Taylor Hill/Getty Images)

Elon Musk, the world’s richest man, has been appointed by President-elect Donald Trump as the co-chair of the Department of Government Efficiency (DOGE). Despite its name, DOGE is not a department or part of the federal government. But it appears that Trump will look to Musk and DOGE to determine what government programs are essential and what should be eliminated as unnecessary.

So it is notable that, on Tuesday, Musk posted on X that homelessness is a “lie” and a “propaganda word.” He suggested that most unhoused people are “violent drug addicts” who cannot be helped.

Musk was commenting favorably on a post that claimed providing shelter to unhoused people was counterproductive. The post ostensibly cited a San Francisco Chronicle article published in April 2022. The article does not support the contention that providing shelter to people who need it is fruitless or that all unhoused people are criminals. Rather, the article details how the converted hotels in San Francisco were “underfunded and understaffed,” leading to substandard living conditions. The city outsourced the management of the buildings to non-profit groups, but failed to provide any oversight. The safety issues resulted from inadequate maintenance and “a small group of tenants who do not receive the support they need.”

If Musk is going to advise the president on government spending, he should educate himself on the reality of homelessness. These are five key facts to get started.

17% of unhoused people are children

A reality that Musk did not mention in his post is that a significant percentage of unhoused people are children. According to the 2023 report by the U.S. Department of Housing and Urban Development (HUD), on a single night in 2023, “roughly 186,100 people” or almost “three of every 10 people experiencing homelessness” was “part of a family with children.” The same report found that in a single night in 2023, 17 percent of unhoused people were children under the age of 18, amounting to 111,620 unhoused children.

According to data from the National Center for Homeless Education, during the 2021-22 school year, “[n]early 1.2 million children were either literally homeless (living in a shelter, or in unsheltered locations such as a car or tent) or doubled-up (sharing housing with friends or family beyond a unit’s designated capacity)” nationwide. Studies have found that unhoused children are at greater risk for health conditions, including respiratory infections and asthma, and developmental delays.

Tens of thousands of unhoused people are veterans

Veterans also make up a significant portion of unhoused people. According to the HUD’s 2023 report, on a single night in 2023, “35,574 veterans were experiencing homelessness,” or “22 of every 10,000 veterans in the United States.” But, according to the report, the “actual number of veterans experiencing unsheltered homelessness could be larger than reported.” Black veterans were disproportionately affected, and “comprised 36 percent of veterans experiencing sheltered homelessness and 25 percent of veterans experiencing unsheltered homelessness,” despite making up “only 12 percent of all U.S. veterans.”

Veterans experience homelessness at a higher rate due to multiple factors. Frequent and extended deployment can make finding and maintaining stable, affordable housing more difficult. A large number of veterans also live with post-traumatic stress disorder (PTSD) and struggle with substance abuse. According to the National Coalition for Homeless Veterans, 70 percent of unhoused veterans have problems with substance abuse. Veterans can also be “at a disadvantage when competing for employment,” as specific military work and training do not always translate to civilian employment.

Unhoused people are much more likely to be crime victims than perpetrators

In Musk’s post, he calls unhoused people “violent.” But, in reality, unhoused people are more likely to be a victim of a violent crime than to commit a violent crime. According to the Washington State Department of Commerce, an unhoused person “is no more likely to be a criminal than a housed person,” with the exception of camping ordinances, as unhoused people “break that law merely by being homeless.” In 2023, the New York Times reported that it is “relatively rare” for “homeless, mentally ill people” to commit a violent attack.

According to the Washington State Department of Commerce, unhoused people are in fact “more likely to be the victim of a violent crime,” especially unhoused women, teens, and children. Research found that approximately “14% to 21% of unhoused people are estimated to have been the victim of violence, compared with around 2% of the general population,” ABC News reported.

The false perception pushed by Musk that unhoused people are more violent can lead to stereotyping and dehumanizing of unhoused people, contribute to violence against unhoused people, and hurt efforts to help the unhoused.

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Many people lose housing to escape domestic violence

While Musk implies that homelessness is the result of a moral failure by people with a mental illness or substance abuse disorder, the facts show that there are many factors contributing to homelessness that can affect anyone.

One of those factors is domestic violence. Each year, more than 7 million people in the U.S. experience domestic violence and among those people, 500,000 need to find new housing as a result. It can be difficult to accurately track how many victims of domestic violence end up experiencing sheltered homelessness because shelters that exclusively house domestic violence victims do not report information about their clients.

According to HUD, 11 percent of all beds in shelters that do track client information were designated for domestic violence victims in 2022.

Affordable housing is scarce, even for people with jobs

Another factor driving homelessness in the U.S. is a severe shortage of affordable housing.

For people making extremely low wages (either at or below the federal poverty line or 30 percent of their area’s median income), there are only 34 affordable rental options per 100 families in need of housing.

Working full-time, even for higher than minimum wage, is no guarantee that permanent housing will be attainable. In fact, according to a report by the National Low Income Housing Coalition, the average full-time worker would need to make over $32 per hour to afford to rent a modest two-bedroom home or over $26 per hour to afford a one-bedroom.

There is nowhere in the country where a full-time minimum wage worker can afford to rent a two-bedroom home at a regular market rate. Even accounting for states and localities that have set their minimum wage above the federal level, the average minimum wage worker would have to work 113 hours per week to afford a two-bedroom home or 95 hours to afford a one-bedroom home.

A 2021 study from researchers at the University of Chicago found that 53 percent of people experiencing sheltered homelessness (meaning people living in shelters or transitional housing) had some kind of formal employment and 40 percent of people experiencing unsheltered homelessness were employed.